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******

Abelkader Belaouni:
900 days in church sanctuary
International Refugee Day:
900 days inside a church.

Montreal, 20 June 2008
"Nine hundred - it's a very big number,"
said Abdelkader Belaouni on the eve of
International Refugee Day. Mr.  Belaouni,
known as Kader to his friends, has
spent nine hundred days inside the
confines of St. Gabriel's Church in the
Point St. Charles neighbourhood of
Montreal.

Kader's journey to the church was a
long and difficult one which began when
he fled Algeria's brutal civil war almost
twelve years ago. As a blind man,
he was particularly vulnerable to the
violence which took the lives of
hundreds of thousands of people and
forced many more to find refuge in more
stable countries. Ultimately refused as
a refugee by Canada, Kader applied

for humanitarian status, but was told that
the fact that he was not married
and had no job made it impossible for
Canada to accept him. Never mind that
he had a strong network of friends, that
he had established roots in Point
St. Charles, that he faced significant barriers
to finding paid employment, that he contributed
to the community through volunteer work, that
he hadn't lived in Algeria for ten years:
he was to be deported "back home".

Kader's decision to publicly refuse the
unjust deportation order quickly
won strong support from individuals and
organizations in Montreal,
throughout Quebec, across Canada and
even internationally. Kader's stand
became a symbol for the struggle of migrants
to be treated with dignity and respect in Canada
rather than as commodities, whose market
value alone would determine their worth.

An impressive network has grown up
around Kader, with friends and community
members coming daily to bring food and
spend time with him. Nor has Kader
been passive:
he has taken the discriminatory
attitude of Immigration Canada
as a personal challenge and has
risen to it with remarkable strength.

Learning to use a computer, playing piano,
guitar and recorder, releasing an
album with a local hip-hop artist
(see link from Kader's website),
and hosting a monthly
radio show live from the
church at CKUT 90'3 FM are only
some of his accomplishments
since he entered the church.

He has also become a kind
of informal therapist,
offering moral support and
a sympathetic ear to many.

Still, nine hundred days of
imprisonment has taken its toll.

"His resilience is impressive," said David
Woodbury, a member of the Intervention
network for persons who have been
subjected to organised violence (RIVO),
a Montreal-based group.

"But he often suffers depression
and is becoming increasingly fragile.
I'd say that he is reacting normally
to a very abnormal, very difficult situation."
Woodbury, a psychotherapist
who has known Kader for two years,
warned that, despite Kader's strength
and "positive energy", the kind of stress
that he is being subject to has a
cumulative effect, and will have a
long-term impact on Kader's health
if the situation does not change soon.

Woodbury stressed that he expected
Kader to "rebound" easily if he is
granted status and leaves the church
soon, but that this will become
increasingly difficult as time goes on.

Kader's medical doctor, Marie Munoz,
shares Woodbury's concern. "It's a
humanitarian emergency," she said.
Munoz is worried about the long-term
impact of the situation on Kader's diabetes,
a disease she says is difficult
to treat properly while he remains
in the church.

In a letter sent to the Minister of
Immigration, made public yesterday,
Munoz describes two medical emergencies
that Kader has suffered in the church, one
necessitating the emergency removal of
a plastic tube protruding from his
eye. The operation took place on a
couch in the church presbytery, in
conditions that Munoz calls,
"very suboptimal."

The letter, signed by four healthcare
workers, concludes, "Mr. Belaouni's
state of health has deteriorated during
the more than two years he has been
in sanctuary and, for both medical and
humanitarian reasons, this untenable
situation must cease. He has not yet
completely lost hope, but his current
circumstances are causing him excessive
suffering, suffering that the
authorities are in a position to remedy."

"Nine hundred days! I tried to count
the number of hours yesterday...
I don't want to stay here another
100 days, I feel it is too much," said
Kader. "What have I done to be treated
like this? If the Minister of
Immigration Diane Finley were in
my position, I wouldn't do this to  her for
ten days! Why can't she do something
good for me and grant me status?

All I'm asking her now is just to read
my file herself, open it and read it
herself."

* CBC's The Current update on Kader:
click here
(near end of second segment).

* CBC News at Six update on Kader:
click here
(19 June 2008, fourth   story)

* Background information:
http://www.soutienpourkader.net
-
Comité de soutien d'Abdelkader Belaouni
soutienkader@gmail.com
tél. 514 848 7583.
------------>
end of the calendar
------------>

English Events,

Summer 2008

_________________

TABLE OF CONTENTS:
Écosociété hit by a SLAPP;
Lubicon Lake First Nation: Write TransCanada to
counter their public relations campaign;
Demo in the Event of attack against Iran during this summer;
The highlights of the Symposium "Changing the world,
one neighbourhood at a time!" of Urban Ecology Centre;
Peete Seeger artist and activist in concert at Montréal;
Friday: PAJU's weekly vigil against palestine occupation;
Popular Education Workshops and Discussions SUMMER 2008
at Carrefour Populaire Pointe St-Charles;
Technical Block;
Radio shows;
------------>
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------------>
Support Freedom of expression

Freedom of expression under attack:
Écosociété hit by a SLAPP.

please sign the petitions and send a donation
http://slapp.ecosociete.org/en

Freedom of expression under attack:
Écosociété hit by a SLAPP.

Barrick Gold, the world largest gold
mining company, launched a $6 millions
lawsuit against Écosociété solely
in order to crush them and force them
into bankruptcy. Following the
publication of Noir Canada. Pillage,
corruption et criminalité en Afrique,
Barrick asked the small non-profit
Quebec publisher, and the authors
of Noir Canada, $5 millions for
compensatory psychological harms,
as well as one million on account of
exemplary damages, which represents
25 times Écosociété annual revenue.

This lawsuit muzzle, or Strategic Lawsuit
Against Public Participation
(SLAPP), represents a serious threat
to the right to information and
freedom of expression and therefore
to democracy. We refuse to get
ourselves muzzled and we will carry on
our work as a socially committed
publisher.

Écosociété ask for all forms of possible
support to carry on this David and
Goliath struggle.

In order to help us, you can:

* Sign the online petition for an anti-SLAPP
law and send it to all your contacts
click here

* Write to your MP and to the minister
to ask for an anti-SLAPP law
click here

* Send a donation
http://slapp.ecosociete.org/en/node/31

* Buy the book Noir Canada
Noir Canada. Pillage, corruption et
criminalité en Afrique brings together
and analyses national and international
documents already available to the
public (reports, books, documentaries...),
concerning various abuses from
several Canadian companies working
in Africa, in particular in the mining
and oil areas. It also deals with the
supports these corporations benefit
on behalf of the Canadian government.

The debate the book wishes to make
public is all the more legitimate given
that Canadians assets (retirement
funds, RRSP, public funds) are often
indirectly invested in these
corporations through
Toronto Stock Exchange.
Know more about

* Écosociété;
* Noir Canada;
* Barrick Gold;

988 letters to the Minister of Justice
4347 signatures.

* Organizations;
* Leading figures;
* Citizens;

This campaign is coordinated by groups
and individuals standing in solidarity with
publisher Écosociété.
------------>
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------------>
Last News

Write TransCanada to counter their
public relations campaign

Friends of the Lubicon
P.O. Box 444, Stn. D,
Etobicoke, ON
Canada, M9A 4X4
Tel: 416-763-7500
Email: fol@tao.ca
Web: http://www.lubicon.ca

June 30, 2008

Included below for your information is
a self-explanatory exchange of
correspondence between TransCanada
and Lubicon Chief Ominayak.

It is well notable that it took TransCanada
6 weeks to come up with this
slippery, carefully worded public
relations missile. It's also well notable that
it arrives at the end of June when the
provincial regulatory agency is tidying
its paperwork in anticipation of reconvening
public hearings at the end of July.

There's no question that a copy of this
letter will be included in the
supporting materials used by provincial
regulatory authority when it rubber
stamps TransCanada's provincial application
or that TransCanada will use this
letter in its on-going pipeline public
relations campaign.

TransCanada has been on a public relations
campaign for some time phoning people who've
written them about the Lubicon situation claiming
to be mystified about the negative Lubicon reaction
to its offer to "engage" the Lubicons while
simultaneously proceeding to obtain
provincial approval to build a major new
pipeline across Lubicon Territory whether
the Lubicons like it or not. On at least one other
occasion TransCanada asked someone to
help them talk with the Lubicons knowing full well
that the only impediment to discussions is
TransCanada's refusal to recognize Lubicon
land rights prior to proceeding with
its application to the province but seeking
to create the illusion of sweet
reasonableness on TransCanada's part.

TransCanada has in fact made its position
very clear in meetings with the Lubicons.
During a meeting last December 17th
-- after TransCanada had applied to the province
falsely claiming extensive consultations
with aboriginal communities and that there were
no objections to their provincial application --
Rob Kendel, TransCanada's Manager of Land
and Aboriginal Relations, told the
Lubicons that there is "no relationship"
between TransCanada simultaneously
talking to the Lubicons and applying to the
province for authority to build the
pipeline -- that TransCanada had to apply
to the province when it did in order to meet
its pipeline construction timetable.

Later, during a meeting on April 10th of this year
mentioned in Chief Ominayak's attached letter,
Art Cunningham, TransCanada's Senior Advisor
on Aboriginal and Tribal Relations (and a front man
for Kendel), openly told the Lubicons that
TransCanada intended to proceed with
construction of the pipeline whether the
Lubicons objected or not.

It would be helpful if people wrote Messrs.
Kendel and Cunningham and made clear that
they're not deceived by TransCanada's phony
proposal to ask Amnesty International to facilitate
discussions between TransCanada and the Lubicons
while TransCanada proceeds with its application
to the Alberta government for authority to build a
major new pipeline across unceded Lubicon
land with or without Lubicon consent.
* * * * * *
TransCanada PipeLines Tower
450 - 1st Street S.W.
Calgary, Alberta,
Canada T2P 5H1
tel 403.920-6144
fax 403.920-2397.
email art_cunningham@transcanada.com

June 25, 2008

Lubicon Lake Indian Nation
8228 - 186 Street
Edmonton, AB
T5T 1H4
Attention: Chief Bernard Ominayak

RE: Proposed North Central Corridor Pipeline Project

Chief Ominayak;
In your correspondence of May 15, 2008 you
explain that it is not sufficient for TransCanada to
have recognized that the Lubicon Lake Indian
Nation has unceded land rights and that you require
TransCanada to undergo a separate regulatory
process and to agree to terms of non-objection.

As a company that operates internationally,
TransCanada will not enter into a regulatory process
without having a clear understanding of that process.

Therefore, for us to proceed, we first need to
fully understand what is involved in this process
and the subsequent course of action that
may be required.

Chief Ominayak, as you are aware, TransCanada has
suggested that perhaps to reach an understanding
on the process that you are suggesting, Amnesty
International Canada could facilitate discussions
between us. This organization is a strong supporter
of the rights and social well being of Aboriginal peoples.

If you view this initiative as a feasible
approach to resolving the current
situation, TransCanada would take
the required steps to schedule this
facilitated discussion. If you are uncomfortable
with this approach, we continue
to be available to discuss these issues
at a time and place of your convenience.

Sincerely,
For Art Cunningham
Senior Advisor
Aboriginal and Tribal Relations
TransCanada.

Rob Kendel
Manager, Aboriginal.
* * * * * * *
Lubicon Lake Indian Nation
P.O. Box 6731
Peace River, AB T8S 1S5
Phone: (403) 629-3945.
Fax: (403) 629-3939.

June 28, 2008

Arthur Cunningham
Senior Aboriginal Policy Advisor
Aboriginal and Tribal Relations
TransCanada Pipelines Ltd.

Dear Mr. Cunningham:

Re: Your letter of June 25, 2008

There is no need for anybody to facilitate
discussions between us. We can talk
anytime TransCanada is prepared to
recognize Lubicon land rights and deal with
Lubicon concerns prior to proceeding with
TransCanada's application to the
Alberta government for Alberta government
consent for TransCanada to proceed
with construction of a major new gas
pipeline across unceded Lubicon Territory.

Proceeding with your application to the Alberta
government prior to obtaining Lubicon agreement
not to oppose that provincial application,
as you very well know, is tantamount to
recognizing provincial assertion of
jurisdiction over unceded Lubicon Territory
and would effectively relegate talks with
the Lubicons to a mere procedural matter
under Canadian law after which -- as you yourself
said during a meeting on April 10th of this year--
TransCanada intends to proceed with construction
of the pipeline whether the Lubicons agree or not.
That's not recognition of Lubicon land rights.
That's a denial of Lubicon land rights.

As a company that operates internationally, nationally
or just provincially TransCanada knows how to make
application to the appropriate jurisdiction for
authority to proceed. The only difference in this
case, as you again know, is that jurisdiction is
contested and TransCanada is therefore required
to meet the requirements of two different jurisdictions
before proceeding. Again this is not that complicated nor
beyond TransCanada's comprehension.

It happens all the time. To suggest otherwise is
just a ruse to proceed with TransCanada's
application to the province while engaging
in a transparent public relations exercise to try
and bamboozle the public into believing
that TransCanada's refusal to recognize Lubicon
land rights and deal with Lubicon concerns prior to
proceeding with the provincial application
is reasonable.

Amnesty International is not in the business of
mediating or negotiating human rights between
those who are abusing human rights and those
whose human rights are being abused. Moreover
recognition of Lubicon land rights is not negotiable
in any case. The Lubicon people would of course
be pleased for Amnesty International to have
observers at any discussions between us regarding
how Lubicon concerns are to be met once TransCanada
agrees to recognize Lubicon land rights and deal with
Lubicon concerns prior to proceeding with the provincial
application.

Sincerely,
Original Signed by

Bernard Ominayak,
Chief, Lubicon Lake Indian Nation
Attach: June 25, 2008 Cunningham letter
cc:  Alex Neve, Secretary General,
Amnesty International Canada.
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------------>
ATTENTION

The "Collectif Échec à la guerre"
(Defeat the War Collective) informs you that
IN THE Event OF AN ATTACK AGAINST
IRAN DURING THE SUMMER
there would be a demonstration on
SATURDAY FOLLOWING SUCH AN ATTACK

Meeting Place:
Dorchester Square
Time: 1 P.M.
We invite you to circulate this
ppeal in your respective networks.
In solidarity,
The monitoring committee of the
"Collectif Échec à la guerre".
------------>
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------------>
Urban ecology centre

The French version of the Highlights of the Symposium
"Changing the world, one neighbourhood at a time!"
are now available on our website at
http://www.ecologieurbaine.net

The English version of the highlights will
also be online very soon!

Over 300 participants gathered May 1 ­ 3, 2008
to launch the first Montreal conference on sustainable

neighbourhood development organized by the
Urban Ecology Centre at UQAM
(Complexe des Sciences Pierre-Danserau).

Half of the participants were from the general
public, and half were activists
from the non-profit community
development sector.

The facts highlight the main challenges
and sustainable development
issues discussed during the symposium.

Our next major rendezvous will take place
at the 5th Summit citizen
of Montreal in June 2009.

Urban ecology center is located at
3516 Park Avenue in Montréal.
514-288-8378.
------------>
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------------>
Saturday July 5

Pete Seeger
with
Tao Rodriguez-Seeger and Guy Davis:
Together in a Special Family Concert.

Saturday, July 5
River's Edge Community Church
5567 Cote St-Antoine Road
MontreAL (NDG)
3 p.m.
$50.

Musician, singer, songwriter, folklorist,
labor activist, environmentalist,
and peace advocate, Seeger was born
in Patterson, New York, son of Charles
and Constance Seeger, whose families
traced their ancestry back to the
Mayflower. Seeger grew up in an unusually
politicized environment.

His father, Charles, had been a music
professor at the University of California
at Berkeley, where his pacifism won
him so many enemies that he quit
teaching in the fall of 1918.

At thirteen, Pete Seeger became a
ubscriber to the New Masses. His heroes
were Lincoln Steffens and Mike Gold,
and he aspired to a career in
journalism. In 1936 he heard the
five-string banjo for the first time at
the Folk Song and Dance Festival in
Asheville, North Carolina, and his life
was changed forever.

Seeger spent two unhappy years at
Harvard and left before final exams in
the spring of 1938. He made his way
to New York, where he eventually landed
a job with the Archives of American Folk Music.

Seeger spent 1939 and 1940 seeking out legendary
folk-song figures such as the blues singer Leadbelly
and labor militant Aunt Molly Jackson.

By 1940 he had become quite an
accomplished musician, thanks in
no small part to his enormous
self-discipline and Puritan rectitude.

On March 3, 1940, a date folklorist
Alan Lomax once said could be
celebrated as the beginning of
modern folk music, Seeger met Woody Guthrie
at a "Grapes of Wrath" migrant-worker
benefit concert. In 1940 the duo
helped form the Almanac Singers,
a loosely organized musical collective
that included Lee Hays, Millard Lampell,
Sis Cunningham, Sonny Terry,
Brownie McGhee, and others.

The Almanac Singers initially recorded
labor songs like "The Talking Union
Blues," which they created as an
organizing song for the CIO. The Almanacs
also recorded pacifist tunes like
"The Ballad of October 16," in retrospect
an embarrassingly shrill attack on
Eleanor and Franklin Roosevelt and the
effort to prepare for the war
against fascism.

With the entry of the United States
into World War II and the creation of
the U.S.-Soviet alliance, the Almanacs
suddenly attained respectability.

They appeared on a coast-to-coast
radio broadcast, the William Morris
Advertising Agency offered to help with
publicity, and the group was
invited to sing in some of New York's
poshest nightclubs. The allure of
success posed a problem for Seeger
and the Almanacs that has been a
particularly nettlesome one for him
and artists on the Left: What
concessions can or should an artist
make to a mass audience without loss of
artistic integrity and political radicalism?

By the time Seeger was drafted in
1942, however, critics had called
attention to the Almanacs' ties, and
the FBI had already begun to fill what
is no doubt a very fat file on the tall,
skinny balladeer. While on his
first leave from the Army, Seeger also
married Toshi Ohta, who virtually
all of their friends agree played a
crucial role in organizing Seeger's
career and managing his finances.

Seeger was apparently not entangled in
the sectarian squabbling that
contributed to the Communist Party's
weakness at the end of WW II. He had
joined the Party in 1942 and would
depart about 1950, but like many artists
within the Party orbit, he was often
viewed as unreliable.

But regardless of Seeger's feelings
about the Party, it didn't take him
very long to realize that amidst the
paranoia and reaction of the Cold War,
the union movement had no interest
in associating itself with singing
radicals. In 1948 Seeger accompanied
Progressive Party presidential
candidate Henry Wallace as he toured
the South, an experience that seemed
particularly depressing and alienating.

Soon the People's Songs collective
Seeger had established in 1945 fell apart.

On September 4, 1949, Seeger's
car was attacked and his wife and three-
year old son were slightly injured
by shattered glass at the infamous
Peekskill, New York, riot. Seeger's
creativity has always seemed nurtured
by adversity. Amid the siege-like
climate of the late '40s, he and Lee Hays
co-wrote "If I Had a Hammer," one
of the most optimistic paeans to the
possibilities of constructive social
change. By 1950 Hays and Seeger, along
with Fred Hellerman and Ronnie
Gilbert, formed the Weavers and enjoyed
instant success with highly
sweetened versions of "Goodnight Irene"
and other folk tunes.

Just as quickly as the Weavers topped the
charts, however, their career was
torpedoed by blacklisting, Red-baiting,
and numerous cancellations of their
performances at the last minute.

Seeger spent the fifties defining and
nurturing his own audience. He still
performed occasionally with the
Weavers, but he mainly supported
his family with appearances on the college
circuit and at Left summer camps.

He also recorded five to six albums per
year for Folkways Records.

In 1955 Seeger was subpoenaed by the
House Un-American Activities Committee
and became one of the few witnesses
called that year who didn't invoke the
Fifth Amendment. In a dramatic appearance
before the committee, Seeger
claimed that to discuss his political
views and associates violated his
First Amendment rights.

The following year, which saw Seeger
compose "Where Have All the Flowers
Gone?", Seeger, Arthur Miller, and six
others were indicted for contempt of
Congress by an overwhelming vote in
the House of Representatives. In 1961
he was found guilty of contempt and
on April 2 he was sentenced to one year
in prison for each of ten charges
(all ten sentences to be served
concurrently). The following year his
ordeal ended when the case was
dismissed on a technicality.

Seeger had cultivated a folk music
revival in the 1950s, and the movement
gathered momentum from 1958 into the
early 1960s. ABC decided to cash in on
the craze with a weekly television show,
Hootenanny, but enthusiasm for the
program waned when it was discovered
that Seeger had been blacklisted and
would not be permitted to appear.

Pete Seeger spent a considerable
amount of time in the South during the
civil rights marches of the 1960s.
It was his variation of an old
spiritual, which Seeger called
"We Shall Overcome," that has become an
anthem of the crusade for equality in America.

The Vietnam War deeply and personally
offended Seeger, who used his network
television return on the Smothers Brothers
Comedy Hour to air a scathing
attack on Lyndon Johnson's war policies,
"Waist Deep in the Big Muddy." The
song was cut by network censors,
but Seeger made a second appearance on the
program and sang the song without interruption.

Like many Old Leftists, Seeger was
not entirely comfortable with the
cultural radicalism of the 1960s.
He disliked the generational tensions
fostered by the movement (he once
recorded a song called "Be Kind to
Parents") and repeatedly advised young
radicals to avoid divisions along
generational lines.

Amidst the mud and despair of
Resurrection City, an effort by the Rev.
Martin Luther King, Jr.'s followers to carry
out his dream of establishing
a poor people's community in Washington
and focusing the nation's attention
on the problems of the poor, Seeger
began to question the validity of his
activism. In the 1970s and 1980s he
continued to perform benefits for
causes too diverse to list, but increasingly
Seeger focused his attention
on environmental issues.

When Pete Seeger and his friends
launched the sloop Clearwater into the
Hudson River in 1969, he was in
effect fulfilling a lifelong love of the
outdoors and a longstanding desire to
do something to clean up the
environment polluted by irresponsible
corporate and public water usage.

Pete Seeger has become a highly visible
and much beloved figure in American
life. He has issued some one hundred
records, written and collaborated on
numerous radical songbooks, articles,
and technical manuals on playing the
banjo. Sixty years after the Popular Front,
Seeger is one of the last links
with the optimistic and expansive culture
of Depression-era America.
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------------>
Friday July 11

Noon to 1:00 PM,
Rene-Levesque and Peel.

Seven years ago, on Friday,
Palestinian and Jewish activists
and their supporters for peace
and justice in the Middle East gathere
in front of the Montreal Israeli consulate
for one hour in bitterly cold weather,
silently carrying signs
denouncing Israel's illegal
occupation of the West Bank
and Gaza.

Throughout this period
of never-ending horrors,
shameful complicity in Israeli
war crimes.

Join PAJU and become part of the
longest-running anti Israeli occupation
protest in Canadian history.

Join us any Friday from
noon until 1:00 in front
of the Israeli consulate
at the corner of Peel and Rene-Levesque,
in front of the CIBC office tower.

DEMAND FREEDOM AND
JUSTICE FOR PALESTINE!
Distributed by PAJU
(Palestinian and Jewish Unity).
http://WWW.PAJUMONTREAL.ORG
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------------>
Monday July 14

Popular Education Workshops
and Discussions SUMMER 2008
At the  Carrefour d'éducation populaire de
Pointe Saint-Charles
2356 rue Centre
(métro  Charlevoix).

Four summer evening workshops and discussions,
to share knowledge,  ideas and analysis.

Free & welcome to all!

Second workshop:
Monday, JULY 14, 7pm
"OUR TERRAIN OF STRUGGLE":
Migration, Borders and Global Apartheid

This multi-media presentation will explore
the research and lived experiences
that ground a "no one is illegal/no borders"
analysis. Among the conclusions:
all border controls are fundamentally racist;
all nation-states are inherently  oppressive;
all human beings have the autonomous

right to migrate, to resist  displacement,
and to return; and, in opposition to imposed
notions of "race" or  "community", we
struggle to assert self-determined identities.

In a context of  global apartheid, there are
very specific challenges for grassroots
organizing  on a shifting terrain of struggle
that is rooted in the lived reality of those
who daily confront oppression.

Presented by members of
No One Is Illegal-Montreal.
info:
http://nooneisillegal-montreal.blogspot.com
------------>
technical block;
------------>
Contact us

ads to calendar:
calendrier@videotron.ca

reseau nothingness:
multilingual activist e-mail newsgroup:
To subscribe, send "subscribe reseau"
in the body of an email to
requests@lists.nothingness.org

url of l'agenda militant:
http://agendamilitant.info
****************
------------>
radios shows
------------>

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